“You’ll look after him if anything does happen, won’t you?” The woman’s eyes were pleading with her. They seemed to have grown larger. “You know what I mean, dear, don’t you?” she continued. “It will be such a comfort to me to know that it’s all right.” “You didn’t give me that impression,” answered Joan.!

Mary Stopperton laughed. “He is quite right, dear,” she said. “It does seem to come, and it is so hard. You have to pray and pray and pray. And even then we cannot always do it.” She touched with her little withered fingers Joan’s fine white hand. “But you are so strong and brave,” she continued, with another little laugh. “It won’t be so difficult for you.” “Paper going well, sir?” he asked. “I often read it myself.”

The stars came out before they had ended dinner. She had made him talk about himself. It was marvellous what he had accomplished with his opportunities. Ten hours a day in the mines had earned for him his living, and the night had given him his leisure. An attic, lighted by a tallow candle, with a shelf of books that left him hardly enough for bread, had been his Alma Mater. History was his chief study. There was hardly an authority Joan could think of with which he was not familiar. Julius Caesar was his favourite play. He seemed to know it by heart. At twenty-three he had been elected a delegate, and had entered Parliament at twenty-eight. It had been a life of hardship, of privation, of constant strain; but she found herself unable to pity him. It was a tale of strength, of struggle, of victory, that he told her. He thought it the tragedy of the world that Rome had conquered Greece, imposing her lower ideals upon the race. Rome should have been the servant of Greece: the hands directed by the brain. She would have made roads and harbours, conducted the traffic, reared the market place. She knew of the steam engine, employed it for pumping water in the age of the Antonines. Sooner or later, she would have placed it on rails, and in ships. Rome should have been the policeman, keeping the world in order, making it a fit habitation. Her mistake was in regarding these things as an end in themselves, dreaming of nothing beyond. From her we had inherited the fallacy that man was made for the world, not the world for man. Rome organized only for man’s body. Greece would have legislated for his soul. “Oh, I don’t blame them,” she added. “It isn’t a thing to be dismissed with a toss of your head. I thought it all out. Don’t know now what decided me. Something inside me, I suppose.”